Early-American Jews brought elements of Mediterranean diet

jewish-pride:

When I was in graduate school researching newspapers from the 1780s
and ’90s, I was surprised to find Philadelphia merchants advertising
olive oil, capers and anchovies. Who ate these foods, I wondered, and
what did they make with them? These and other Mediterranean foods, I
learned, were Jewish contributions to American cuisine.

The earliest Jews in North America had Iberian roots – their
ancestors had either been expelled from Iberia (Spain or Portugal) or
had formally converted to Christianity and practiced Judaism
secretly. Jewish cuisine in Britain and its North American colonies
reflected this Iberian heritage and was familiar enough that one of the
leading 18th-century British cookbooks includes several recipes for
dishes “Jews way.‘”

Hannah Glasse’s “The Art of Cookery Made Plain and Easy,” first
published in England in 1747,  was the most popular cookbook in both
18th-century Britain and America. George Washington and Thomas Jefferson
owned copies, and Benjamin Franklin liked the book’s recipes enough to
translate some into French, perhaps to make sure that while he was on
his diplomatic trips to Paris in the 1760s and ’70s, someone would know
how to cook properly.

“The Art of Cookery” also recognized a distinct Jewish culinary
influence. The 1760 edition includes six recipes for dishes prepared in a
Jewish style: “haddocks the Jews way,” “The Jews way of preserving
salmon, and all sorts of fish,” “marmalade of eggs the Jews way,” “To
stew green peas the Jews way,” “English Jews puddings; an excellent dish
for six or seven people, for the expense of six pence” and “The Jews
way to pickle beef, which will go good to the West Indies, and keep a
year good in the pickle, and with care will go to the East Indies.”

Early-American Jews brought elements of Mediterranean diet

‘Don’t be a Jew’: First year Anti-Semitic physics group chat exposed

littlegoythings:

Shocking anti-Semitic messages from a University of Manchester Physics group chat have tonight been exposed, where one student twice commented that “6 million Jews ain’t enough” and another called for an invasion of Poland.

The messages were sent to a “1st Year Physics” Facebook group chat, broadcasting them to over 200 fellow students, originally reported the Mancunion.

The abhorrent conversation was initiated when a student asked the group if they would rather become an engineer or a Neo-Nazi.

Another student replied “Pfft, why you asking that? Tis an easy question. Now brb while I make some lebensraum.”

Lebensraum was an ideological principle of Nazism, referring to a territorial expansion into Eastern European countries and the removal or genocide of their populations.

When another student replied “I would rather die tbh,” the student that instigated the conversation told him “Don’t be a Jew.”

Another first year Physics student then suggested an invasion of Greece, Russia, Spain, Poland, and India.

A student then made some of the most abhorrent comments, twice repeating that “6 million Jews ain’t enough,” referring to the approximately 6 million Jewish victims of the Holocaust.

Another student attempted to intervene at this point, though those involved continued, telling the student that asked “could you stop with the nazism maybe now?” to “Calm the fuck down.”

The student that intervened went on to tell those “mocking others for calling you out on your literal fucking naziism, maybe you should sit down and think for a change.”

Astonishingly, it seems several first year Physics students thought it acceptable to make such comments in a conversation with over 200 fellow students.

Just last week, it was reported that several University of Exeter studentshad been expelled and suspended following a major investigation into racist comments and bullying within a law society group chat.

Alongside academic sanctions, multiple students lost jobs and placements following the scandal.

And just over two weeks ago, the University of Manchester removed the ratings section from their Facebook page, following a flood of negative reviews that dropped the University’s rating to the second lowest of any Russell Group University. Students were also blocked from commenting on any of the University’s social media posts.

Following the anti-Semitism incident at UoM, an email condemning the messages was sent to all UoM Physics students this afternoon. Similar comments were made when a University spokesperson gave the Mancunion this statement:

“The University is a welcoming environment and we will not tolerate any form of discrimination or harassment. Allegations of this nature are thoroughly investigated and if appropriate, disciplinary action will be taken.”

UoM’s Jewish Society has condemned the messages as “shameless” and “blatantly unacceptable.” The society told The Mancunion: “The Jewish Society is deeply concerned by this incidence of overt and shameless anti-Semitism in a public forum.

“At a time when attacks against Jewish students are on a nationwide uptick, it is shocking that students who have attempted to call out anti-Semitism have faced ridicule. It is blatantly unacceptable for fellow students to tell someone to ‘calm the f**k down’ after being told ‘6 million Jews ain’t enough’.

“We expect a robust and transparent investigation into this incident from the relevant faculty, who we call on to denounce this incident in the strongest possible terms. It is incumbent of all members of the student body to tackle anti-Semitism wherever it arises”.

‘Don’t be a Jew’: First year Anti-Semitic physics group chat exposed

Dear Des, this is a sort of personalish question but how did you find the strength in you to formally become Jewish in a world so full of antisemitism and hate? I’ve thought about converting for many years but I’m frightened of what could happen to me or my family. I know many people deal with this fear but I don’t know how. I just want to hide.

keshetchai:

I will be very, very honest with you, because I feel that is the best thing for me to do:

The morning of my beit din, one of the Rabbis was a few minutes late. We were concerned he might have ended up even more late than that, but luckily, he wasn’t. The reason for his being a few minutes late was because he worked at the local JCC/Day School and the entire campus had to be evacuated that morning because another wave of bomb threats had been phoned in. I’m not sure if it was the second, or the third. 

So imagine, not being me (waiting nervously in the Synagogue library), but instead being that Rabbi. His morning schedule – whatever it was he normally would have done as a Rabbi of the community – was interrupted by a death threat to him, his colleagues, anyone on the campus, and the children under their care. Coffee, Breakfast, Work, Phoned in Bomb Threat, Evacuation, and then waiting for an all clear. 

Then serving a beit din for a conversion candidate. 

You may imagine that most Rabbis or even most beit dins will bring up the issue of antisemitism, and that it is a serious part of the process of educating a conversion candidate. 

This rabbi was the one to bring it up on my beit din. He had, after all, spent his morning evacuating a Jewish organization’s building and talking with police, and he thought it was important to question if, given the circumstances, I was really going to throw my lot in. 

He wasn’t necessarily turning me away, but he was definitely questioning my judgement, if you get what I mean. He wanted to know why, and he more or less asked something similar to what you are asking me. 

My answer may not be your answer. My answer may not help you. My answer is a personal one. 

I explained who I was already, and I don’t remember everything I said then to the letter, but this is more or less the essence of it: I am mixed race, I look white, but I am Mexican-American, and plenty of my family is visibly brown. If they are in danger for being Mexican, I am in danger. I was taught that the most dangerous gangs were neonazis and the KKK. I’ve worked in a Latino cultural center where we had to make the choice to be non-political in Arizona because if we put up political art, we might have rocks thrown through our windows, or worse. 

A white supremacist murdered a friend of mine’s family – the culmination of an evil, slimy scumbag of a human being worming his way into a woman’s life, abusing her, and terrorizing her, her children, and baby grandchild. I went to the candlelight vigil, the triple funeral (a fourth person also died), my friend the only survivor in the house. 

I pointed out then that I am not going to ever be out of the line of fire of acceptable targets for white supremacists or neonazis. My existence will never be acceptable to those kinds of people anyways, so letting them dictate my choices through fear doesn’t leave me with very many choices.  I didn’t really need to find extra or newfound strength, because I am applying already learned skills to a new scenario. Minorities in America do not have the luxury of going about their existence without any sense of fear for them or their families. We just don’t. 

I also don’t believe that I would have stopped interacting with the Jewish community if I hadn’t finished my conversion. It would be foolish to state I have no fear whatsoever, but also at some point, I have recognized my entire life has included navigating fear. 

Anyone can be afraid. Anyone can want to hide. Hiding is a strong survival mechanism. So is fleeing. It’s a privilege to recognize you have safety, and few people are eager to forfeit their own safety. I don’t see any point in diminishing that. Your average WASP has led a life which has not prepared you for the idea that people who don’t know you might want you dead on principle of your ethnicity. Even on a smaller scale – there’s probably been almost no vandalism in your daily life that marks a place, location, or world that is not welcoming for you. 

 I don’t think there’s any particular answer I can give. 

Perhaps it is more prudent to answer a question with a question: 

Are you underestimating yourself, or are you doing what is best for you? 

______

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laughingacademy:

hazelandglasz:

daisysactuallyjewish:

janothar:

thesbhive:

goldenegg31:

janothar:

underthepleiades:

arboresced:

c1583e:

CHALLALUJAH

I heard there was a secret bread that David baked and it pleased the lord

But you don’t really care for chametz, do ya?

Well it goes like this: the wheat, the yeast
Braid the dough, six strands at least
The baffled king, baking the challalujah

@pensandpearls

And even though it all baked wrong
I’ll stand before the Lord of Song
with nothing on my tongue but challalujah

If you don’t mind…

And even running out of spread
I’ll stand before the Lord of Bread
with nothing on my tongue but Challalujah

This is Jewish culture

@letempsdulilas @hotel-du-lait-neutre shabbat shalom 😉

@dontbearuiner

ava-burton-writing:

ava-burton-writing:

you know what i’m sick of?? that fucking “i’m jewish but i’m not observant, i just had a b’nai mitzvah once” trope in stories written by goyim. 

obviously there are jews who aren’t super observant (hell, i’m one of them), but i just see this all the damn time. looking at you john green. because with this trope, the author can claim they put in diverse rep without actually doing anything. it’s fucking lazy.

if you’re gonna write a jewish character, put in the research!! i want to see characters that are passionate about judaism!! i want to see deeply observant characters!! i want to see atheist jews who love the culture and traditions!! give me jewish characters who care about their religion, dammit!!

this is ok for goyim to rb btw